Sirach 31 (DRA)

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v1

Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

v2

The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.

v3

The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.

v4

The poor man hath laboured in his low way of life, and in the end he is still poor.

v5

He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.

v6

Many have been brought to fall for gold, and the beauty thereof hath been their ruin.

v7

Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.

v8

Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.

v9

Who is he, and we will praise him? for he hath done wonderful things in his life.

v10

Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:

v11

Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

v12

Art thou set at a great table? be not the first to open thy mouth upon it.

v13

Say not: There are many things which are upon it.

v14

Remember that a wicked eye is evil.

v15

What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.

v16

Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.

v17

Be not hasty in a feast.

v18

Judge of the disposition of thy neighbour by thyself.

v19

Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.

v20

Leave off first, for manners’ sake: and exceed not, lest thou offend.

v21

And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.

v22

How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

v23

Watching, and choler, and gripes, are with an intemperate man:

v24

Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

v25

And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.

v26

Hear me, my son, and despise me not: and in the end thou shalt find my words.

v27

In all thy works be quick, and no infirmity shall come to thee.

v28

The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

v29

Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.

v30

Challenge not them that love wine: for wine hath destroyed very many.

v31

Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.

v32

Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.

v33

What is his life, who is diminished with wine?

v34

What taketh away life? death.

v35

Wine was created from the beginning to make men joyful, and not to make them drunk.

v36

Wine drunken with moderation is the joy of the soul and the heart.

v37

Sober drinking is health to soul and body.

v38

Wine drunken with excess raiseth quarrels; and wrath, and many ruins.

v39

Wine drunken with excess is bitterness of the soul.

v40

The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.

v41

Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.

v42

Speak not to him words of reproach: and press him not in demanding again.

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